American Journal of Sociological Research
It is undeniable that religion provides a sense of purpose, ethical direction, and social belonging that most human beings for most of recorded history have found to be profoundly important. But it is equally undeniable that its supernatural metaphysics and dogmatic conservatism have retarded society’s progress in many ways and caused untold human suffering. An obvious question is thus: Is it possible to preserve the beneficial aspects of religion but excise the problematic ones?
Immanuel Kant fathered the postmodern age with his devastating critique of the possibility of human knowledge of the Ultimate. However, Kant himself was far from skeptical about the possibility of objective human knowledge - as long as its claims were carefully qualified. The key to understanding this seeming contradiction is his (often misunderstood) transcendental method. The method offers a way to have our postmodern skepticism concerning traditional religious supernaturalism and still eat our metaphysical cake, as it were.
Combining a transcendental approach with new scientific findings about the nature of the universe may allow us transcend the stalemate between scientific rationalism and faith, constructing a belief system which blends positive elements of each perspective. Scientists in a number of disciplines are beginning to hypothesize that the universe naturally creates complexity. On the one hand, this undercuts the most common justification for belief in the supernatural, since there is no need for divine intervention to explain things that occur naturally. On the other hand, it invites those so inclined to view themselves as part of a universal telos involving the creation of complexity. Such a move requires only the smallest step of faith to adopt and may provide believers with the sense of purpose, ethical foundation, and social support they long for while sidestepping conflict with the essential claims and methods of science.
Smith, Kelly C., "The Smallest Leap of Faith: a New Worldview for a Postmodern World?" (2015). Publications. 26.